The Maha Vajrabhairava (Tib. Dorje Jikje) (Yamantaka) RÜL Vase, now available from our Centre, is prepared in accordance with the Wrathful Deity Vajrabhairava’s tantras, through a series of incantation, meditation and other rituals. The Vase contains five RÜL Protection Capsules. Four of the Capsules are placed on the sides of the Vase, representing the cardinal directions of north, south, east and west, with one final capsule placed in the centre, representing the central direction.
Apart from the Capsules, the Vase is also infused with mantras texts and other holy substances, including soil from the lands of Lord Shakyamuni Buddha’s birth, enlightenment, first teaching, and where he manifested the aspect of death entering paranirvana. It also contains soil from the place of gathering of the 500 Arhats during the First Council in Rajagaha (the capital of the then Kingdom of Magadha) following Lord Shakyamuni’s entry into paranirvana, sand from mandalas of Deity Yamantaka and those of other Buddhas and Boddhisattvas over which extensive prayers and visualisations have been performed, and cloth from robes of enlightened masters who have spent years in meditational retreat and who have perfected the Generation and Completion stages of the Yamantaka tantras.
Instructions on Use
RÜL Vases have a long history, dating back to the time when Buddhism first spread to Tibet from India. During that time, obstacles were encountered when temples or monasteries were sought to be built, and it became apparent that cause was the local spirits of the land, such as nagas and lords of the locality, whose environment were affected and were accordingly unappeased. The solution was achieved not just by making prayers and offerings to them, but also by placing RÜL Vases within the walls of these buildings.
In the modern context, RÜL Vases may be placed at a high place i.e. at least above the chest level, either close to the entrance of one’s main door so that they are visible on entering one’s home, or placed in the living room area where they can be sighted easily. The RÜL Vase guards the place and its inhabitants against any consequences of poor fengshui, and is particularly efficacious in cleansing places where there may be spirits who may have inhabited the place but who may not have moved on, or other harmful spirits – this is particularly relevant where one lives in old dwellings, or where one’s home may be new but may have been built on (or close to) exhumed cemeteries. It also protects against curses/ hexes and unwelcomed visitors, particularly during the 7th lunar month.
Apart from being effective when it comes to places with negative influences, it also assists inhabitants of places which may be auspicious and beneficial from a fengshui perspective, but where the inhabitants may not have sufficient causes and conditions to benefit from that. It also assists the inhabitants in creating the causes and conditions for success in business and other worldly endeavours.
大威德金刚宝瓶，是根据愤怒金刚密续，通过一系列咒语、冥想和其他仪轨准备的。如有任何信徒有意愿把这个宝瓶请回家，我们在此给大家一个简单的介绍。这个花瓶里有五个护身符小筒，其中四个放在宝瓶的侧面，代表着北、南、东、西的基本方向，最后一个小筒放在中间，代表着中心方向。
除了小筒，宝瓶中还放入了咒文和其他神圣的物质，包括来自释迦牟尼佛出生地，证悟地，初次传法和涅槃地的土壤。也装有在释迦牟尼寂灭之后，500罗汉第一次汇聚地王舍城（当时的摩羯陀王国的首都）的土壤，经过很多祈祷和观想的愤怒金刚和其他佛陀、菩萨的坛城沙粒，以及已证悟大师的僧袍布料，他们在冥想静修中度过了多年，完善了愤怒金刚密续的生起和圆满次第。
使用说明
愤怒金刚宝瓶有着悠久的历史，可以追溯到佛教第 一次从印度传入西藏的时候。这段时间里，在修建寺庙或寺院时遇到了障碍，很明显，原因是当地神，例如龙王和本土领主，他们的环境受到影响，因此不开心。解决办法不仅是向他们祈祷和供养，也在这些建筑物的墙壁内放置宝瓶。
在现代，宝瓶可以置放高处，即至少在胸部以上，或者靠近大门口，以便在进入家中时可以看到，或者放在起居室显眼处。宝瓶保护居住环境和居住者免受恶劣风水的影响，尤其是在清洗处很有效，那里可能有尚未离开的灵魂居住，或其他有害的灵魂—特别是一些老宅， 也可能是建在（或接近）墓地上的新宅。它还可以防范诅咒和不受欢迎的访客，特别是农历七月。
除了对有负面影响的地方有效外，它也对风水宝地的居住者有帮助，这些居住者之前可能因缘不足而未能收益。它能帮助居住者创造利益条件，使他们在商业和其他世俗事务中取得成功。
Order Details
To pre-order your Yamantaka RÜL Vase, please contact Kat @ 9766 9088, Kelvin @ 9681 1326 or Ginny @ 9785 7575